Results for 'William Wynn Yesira'

931 found
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  1.  15
    Is sham cTBS real cTBS? The effect on EEG dynamics.Alexander Opitz, Wynn Legon, Jerel Mueller, Aaron Barbour, Walter Paulus & William J. Tyler - 2014 - Frontiers in Human Neuroscience 8.
  2.  17
    Prendre au sérieux les apparences.Mark Wynn - 2012 - ThéoRèmes 2 (1).
    Ce texte explore certaines implications de l'idée selon laquelle des pensées religieuses peuvent faire partie de l'apparence sensorielle des choses. Je commence par clarifier cette idée en utilisant des exemples exposés par Roger Scruton qui discute la phénoménologie de l'expérience architecturale. Ensuite, je considère, d'un point de vue pragmatique et épistémique, l'apport de cette idée pour l'argument pour les croyances religieuses. Plus précisément, j'explore comment l'idée d'une relation interne entre la pensée religieuse et les apparences sensorielles des choses peut être (...)
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  3.  29
    Taking the appearances seriously: architectural experience and the phenomenological case for religious belief.Mark Wynn - 2011 - Religious Studies 47 (3):331 - 344.
    This paper explores some implications of the idea that religious thoughts can enter into the sensory appearances of things. I begin by clarifying this idea, using some examples drawn from Roger Scruton's discussion of the phenomenology of architectural experience. Then I consider the bearing of the idea on the case for religious belief in pragmatic and epistemic terms. More exactly, I explore how the idea of an internal relation between religious thought and the sensory appearances of things can be used (...)
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  4.  24
    WALLACE, Richard and WILLIAMS, Wynne, The Three Worlds of Paul of TarsusWALLACE, Richard and WILLIAMS, Wynne, The Three Worlds of Paul of Tarsus.Alain Gignac - 2001 - Laval Théologique et Philosophique 57 (2):394-395.
  5. Renewing the senses: conversion experience and the phenomenology of the spiritual life. [REVIEW]Mark Wynn - 2012 - International Journal for Philosophy of Religion 72 (3):211-226.
    In his discussion of conversion experience, in The Varieties of Religious Experience, William James draws attention to a variety of experience which has not been much investigated in the philosophy of religion literature, but which seems to be of some importance religiously—namely, an experience which consists in a re-vivification of the sensory world as a whole. In this paper, I develop four accounts of the nature of this kind of experience, and I show how the experience can inform our (...)
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  6. McDowell, Value Recognition, and Affectively Toned Theistic Experience.Mark Wynn - 2004 - Ars Disputandi 4.
    This paper considers whether John McDowell’s cognitivist account of affectively toned ethical experience can be extended to the case of theistic experience. It makes particular use of McDowell’s claim that there is no simple correlation between value-free qualities in the world and kinds of value experience. The paper draws on the work of William Alston and John Henry Newman, and argues that at various points, McDowell’s work can help to strengthen their defence of the epistemic significance of religious experience.
     
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  7.  36
    Advantage, adaptiveness, and evolutionary ecology.William C. Kimler - 1986 - Journal of the History of Biology 19 (2):215-233.
    With the rejection of group selectionist derivations of ecological phenomena so incisively given by George Williams in 1966,43 Nicholson's long-ignored messages met with acceptance. Species benefit became, explicitly, incidental. But the reorientation was not just about a point of ecological theory. It was more fundamentally about theoretical style, the element shared by Wynne-Edwards' work and the newer, evolutionary ecology. That current approach is well expressed in an already classic paper by the British plant ecologist John Harper: Ultimately all the discoveries (...)
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  8.  45
    History of Technology Brian Wynne, Rationality and ritual: the Windscale Inquiry and nuclear decisions in Britain. Chalfont St. Giles, Bucks.: The British Society for the History of Science , 1982. Pp. x + 222. ISBN 0-906450-02-0. £6.50, $13.50. [REVIEW]Roger Williams - 1984 - British Journal for the History of Science 17 (3):331-331.
  9.  23
    William D. Hamilton’s Brazilian lectures and his unpublished model regarding Wynne-Edwards’s idea of natural selection. With a note on ‘pluralism’ and different philosophical approaches to evolution.Emanuele Coco - 2016 - History and Philosophy of the Life Sciences 38 (4).
    In 1975, the English evolutionist William Donald Hamilton held in Brazil a series of lectures entitled “Population genetics and social behaviour”. The unpublished notes of these conferences—written by Hamilton and recently discovered at the British Library—offer an opportunity to reflect on some of the author’s ideas about evolution. The year of the conference is particularly significant, as it took place shortly after the applications of the Price equation with which Hamilton was able to build a model that included several (...)
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  10.  38
    Wynne Williams : Pliny the Younger: Correspondence with Trajan from Bithynia . Translated with an Introduction and Commentary. Pp. x + 159. Warminster: Aris & Phillips, 1990. £21.50. [REVIEW]Kenneth Wellesley - 1991 - The Classical Review 41 (2):488-490.
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  11.  7
    WILLIAMS, PAUL; TRIBE, ANTHONY; WYNNE, ALEXANDER, Pensamiento budista. Una introducción completa a la tradición india, Herder, Barcelona, 2014, 440 pp. [REVIEW]Pedro José Grande Sánchez - 2016 - Anuario Filosófico:246-247.
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  12.  21
    Williams, Paul, Tribe, Anthony y Wynne, Alexander. Pensamiento budista: Una introducción completa a la tradición india. Trad. Agustina Luengo. Barcelona: Herder, 2013. 440 pp. [REVIEW]Carlos Barbosa Cepeda - 2020 - Ideas Y Valores 69 (172):189-191.
    RESUMEN Partiendo de la discusión del concepto de carne, en este trabajo analizo la común estructura ontológica/biopolítica que comparten los animales humanos y no humanos. Para ello me sirvo de los feminismos materiales y utilizo los hallazgos teóricos del feminismo animalista. También examino la noción de "encierro" en tanto concepto biopolítico que produce un nuevo tipo de ser vivo. Todo ello para, en último lugar, articular un sentido positivo del concepto de encarnación que permita construir comunidad animal. ABSTRACT In this (...)
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  13.  7
    Hamlet (Bilingual Edition).William Shakespeare - 2016 - Tehran: Mehrandish Books.
    A Persian translation of William Shakespeare's Hamlet along with the original text.
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  14.  24
    Replacement of Auxiliary Expressions.William Craig - 1956 - Philosophical Review 65 (1):38-55.
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  15.  36
    Précis of On evidence in philosophy.William G. Lycan - 2022 - Metaphilosophy 53 (5):569-572.
    On Evidence in Philosophy sketches an epistemology of philosophy itself, a method for philosophical inquiry. Part 1 defends a version of Moore's method of “common sense,” in which humble, boring everyday facts like “I have hands” and “I had breakfast earlier today” trump the a priori philosophical premises of arguments for various eliminative idealisms and skepticisms. Part 2 exhibits the deeper poverty of philosophical method, arguing that philosophy cannot prove or even refute any interesting thesis. But Part 3 defends intuitions (...)
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  16.  40
    Au-delà de la cooccurrence binaire… Poly-cooccurrences et trames de cooccurrence.William Martinez - 2012 - Corpus 11.
    Récurrente sous différentes formes dans le domaine de la lexicométrie, l’analyse cooccurrentielle vise à dévoiler les attractions lexicales qui opèrent dans un texte en restituant un état intermédiaire entre la séquence textuelle et l’inventaire lexical, état qui doit combiner l’explicitation syntagmatique de l’une avec la hiérarchisation statistique de l’autre. Pour dépasser les résultats des méthodes de cooccurrence classiques et identifier des systèmes cooccurrentiels plus complexes à l’oeuvre dans le texte, il s’avère nécessaire de substituer à l’approche analytique des associations lexicales (...)
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  17.  29
    Bad Faith in Film Spectatorship.William Pamerleau - 2020 - Film-Philosophy 24 (2):122-139.
    This article seeks to develop an under-appreciated aspect of spectator activity: the way in which viewers make use of film to enter or sustain a project of bad faith. Based on Jean-Paul Sartre's account of bad faith in Being and Nothingness (1943), the article explains the aspects of bad faith that are pertinent to viewer activity, then explores the way viewers can make use of filmic depictions to facilitate self-denial. For example, spectators may emphasize the fact that persons are depicted (...)
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  18.  16
    The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E. Connolly - 2013 - Duke University Press.
    In _The Fragility of Things_, eminent theorist William E. Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...)
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  19.  35
    Creation, bugs, and emergence.William Hasker - 2021 - Journal of Philosophical Theological Research 23 (3):93-112.
    An argument is presented, based on a common-sense interpretation of an everyday experience, for emergent dualism as the best available account of the origin of the human mind/soul. Emergent dualism is superior to subjective idealism in that it honors the common-sense conviction that the things we encounter have a real, physical existence, separate from our mental perceptions of them. It is superior to materialism in that it allows for our mental states to have real, physical effects, distinct from the effects (...)
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  20.  17
    Heuristic classification.William J. Clancey - 1985 - Artificial Intelligence 27 (3):289-350.
  21.  54
    Future truth and freedom.William Hasker - 2021 - International Journal for Philosophy of Religion 90 (2):109-119.
    It is debated among open theists whether propositions about the contingent future should be regarded as straightforwardly true or false, as all false without exception, or as lacking truth-values. This article discusses some recent work on this topic and proposes a solution different than the one I have previously endorsed.
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  22.  17
    Attitudes toward the Newly Dead.William May - 1973 - The Hastings Center Studies 1 (1):3.
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  23.  9
    3 Perception and Conception.William P. Alston - 1998 - In Kenneth R. Westphal (ed.), Pragmatism, Reason, and Norms: A Realistic Assessment. New York: Fordham University Press. pp. 59-88.
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  24. Exploring Unseen Worlds; William James and the Philosophy of Mysticism.G. William Barnard - 1998 - American Journal of Theology and Philosophy 19 (1):113-117.
     
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  25.  37
    (1 other version)Concrete Critical Theory: Althusser’s Marxism.William S. Lewis - 2021 - Leiden, Netherlands: Brill.
    Taking an analytic and historical approach, this work develops and defends Althusserian critical theory. This theory, it is argued, produces knowledge of how a particular class of people, in a particular time, in a particular place, is dominated, oppressed, or exploited. Moreover, without relying on a general notion of human emancipation, concrete critical theory can suggest political means for the alleviation of these conditions. Because it puts Althusser’s ideas in dialogue with contemporary social science and philosophy, the book as a (...)
  26. Ideas of representation.William G. Lycan - 1989 - In David Weissbord (ed.), Mind, Value and Culture: Essays in Honor of E. M. Adams. Ridgeview.
  27.  17
    Die Verborgene Theologie der Säkularität.William J. Hoye - 2018 - Wiesbaden: Springer Fachmedien Wiesbaden.
    Vernunft und Glaube, Wissenschaft und Religion stehen keineswegs in einem Gegensatz. Trotz der abweisenden Haltung, die Säkularität gegenüber der Religion an den Tag legt, sind fundamentale Überzeugungen des säkularen Bewusstseins unverkennbar theologischer Natur, viele haben gar eine spezifisch christliche Prägung: Begriffe wie Verantwortung, Gewissens- und Wissenschaftsfreiheit, Toleranz und Volkssouveränität, Menschenwürde und Wirklichkeit beispielsweise tragen eine religiöse Signatur. Wenn uns auch heute oft verborgen, so steht doch die aufgeklärte Vernunft auf einem theologischen Fundament, das diese trägt. Genauere begriffsgeschichtliche Untersuchungen belegen das. (...)
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  28.  25
    Making sense of “the inevitable”.William G. Hoy - 2020 - Theoretical Medicine and Bioethics 41 (2):115-117.
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  29.  7
    Latin Dē.William Short - 2013 - Classical Antiquity 32 (2):378-405.
    Latin dē, both in its prepositional and preverbal form, is characterized by multiple, varied, and seemingly unrelated senses. Unlike proposition-based lexicographical and historical linguistic accounts, an image-schematic definition systematically explains the range of its literal, physical senses and of its figurative, abstract senses, as well as the relations between them. Defining dē in terms of an image-schematic “scenario” portraying two entities connected by a directional trajectory in fact accommodates the co-existence of even antonymous senses within this word's semantic structure and (...)
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  30.  36
    The Anglo-Saxon New Negro: Sutton E. Griggs’s Anglo-Saxonism and the Quest for Cultural Paternity in Imperium in Imperio.William Tamplin - 2020 - Utopian Studies 31 (1):97-117.
    Sutton Elbert Griggs wrote the first major African-American political novel, Imperium in Imperio. Imperium is a utopian novel and the first novel to represent the New Negro, a figure that Alain Locke popularized a quarter of a century later. Griggs used the term New Negro to refer to a generation of educated black Americans born after emancipation, a multiplicity of voices that demanded equality at the turn of the twentieth century. The 1890s are often described as the nadir of race (...)
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  31. Decomposing and localizing vision: An exemplar for cognitive neuroscience.William P. Bechtel - 2001 - In William P. Bechtel, Pete Mandik, Jennifer Mundale & Robert S. Stufflebeam (eds.), Philosophy and the Neurosciences: A Reader. Malden, Mass.: Blackwell. pp. 225--249.
  32.  24
    Aristotelis Topica et Sophistici Elenchi.William M. A. Grimaldi & W. D. Ross - 1960 - American Journal of Philology 81 (3):315.
  33. Can God be free?: Rowe's dilemma for theology.William Hasker - 2005 - Religious Studies 41 (4):453-462.
    In his book, Can God Be Free?, William Rowe has argued that if God is unsurpassably good He cannot be free; if He is free, He cannot be unsurpassably good. After following the discussion of this topic through a number of historical figures, Rowe focuses on the recent and contemporary debate. A key claim of Rowe's is that, if there exists an endless series of better and better creatable worlds, then the existence of a morally perfect creator is impossible. (...)
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  34.  13
    The Life and Growth of Language.William Dwight Whitney - 2016 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  35. Let's dump hypothetico-deductivism for the right reasons.William W. Rozeboom - 1982 - Philosophy of Science 49 (4):637-647.
  36.  60
    Bruce Lee and the Trolley Problem: An Analysis from an Asian Martial Arts Tradition.William Sin - 2022 - Sport, Ethics and Philosophy 16 (1):81-95.
    In this paper, I approach the trolley problem from a different angle, and align the perspective with non-Western models of philosophy as instruction for life. I argue that the trolley problem is an...
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  37.  44
    Defining" science" in a multicultural world: Implications for science education.William W. Cobern & Cathleen C. Loving - 2001 - Science Education 85 (1):50-67.
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  38. Irrational Man.William Barrett - 1962 - Les Etudes Philosophiques 17 (1):96-96.
     
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  39.  28
    (1 other version)"Intentionality, Ascription, and Understanding: Remarks on Professor Hocutt's" Spartans, Strawmen, and Symptoms".William S. Robinson - 1985 - Behaviorism 13 (2):157-162.
  40.  5
    3. Some Aspects of Whitehead's Metaphysics.William A. Christian - 1983 - In Lewis S. Ford & George L. Kline (eds.), Explorations in Whitehead's philosophy. New York: Fordham University Press. pp. 31-44.
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  41.  27
    Gaining traction: Foothold concepts and exemplars in conceptual change.William Goodwin - 2021 - Studies in History and Philosophy of Science Part A 90 (C):145-152.
    This paper investigates the emergence of conformational analysis in organic chemistry as a case of conceptual change in science. In this case, the mechanism of conceptual change is identified as the emergence of a new exemplar. This new exemplar was made possible because of the identification of a distinctive chemical structure to which ‘foothold’ concepts were applicable. These concepts facilitated both clear explanation in the particular case, and the analogical extension of the conceptual innovation throughout the discipline. The case suggests (...)
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  42.  25
    Business Firms as Moral Agents: A Kantian Response to the Corporate Autonomy Problem.William Rehg - 2023 - Journal of Business Ethics 183 (4):999-1009.
    The idea that business firms qualify as group moral agents offers an attractive basis for understanding corporate moral responsibility. However, that idea gives rise to the “corporate autonomy problem” (CAP): if firms are moral agents, then it seems we must accept the implausible conclusion that firms have basic moral rights, such as the rights to life and liberty. The question, then, is how one might retain the fruitful idea of firms as moral agents, yet avoid CAP. A common approach to (...)
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  43.  47
    Is there a sabbath for thought?: between religion and philosophy.William Desmond - 2005 - New York: Fordham University Press.
    Seeking to renew an ancient companionship between the philosophical andthe religious, this book’s meditative chapters dwell on certain elementalexperiences or happenings that keep the soul alive to the enigma of the divine.William Desmond engages the philosophical work of Pascal, Kant, Hegel,Nietzsche, Shestov, and Soloviev, among others, and pursues with a philosophicalmindfulness what is most intimate in us, yet most universal: sleep, poverty,imagination, courage and witness, reverence, hatred and love, peace and war.Being religious has to do with that intimate universal, (...)
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  44.  70
    The Practice of Justice: A Theory of Lawyers' Ethics.William H. Simon - 1998 - Harvard University Press.
    Citing the Lincoln Savings and Loan scandal, the Leo Frank murder trial, and other cases, author William Simon takes a fresh look at the ethics of lawyering.
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  45. Inverted spectrum.William G. Lycan - 1973 - Ratio (Misc.) 15 (July):315-9.
     
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  46.  60
    Effects of materiality, risk, and ethical perceptions on fraudulent reporting by financial executives.William E. Shafer - 2002 - Journal of Business Ethics 38 (3):243 - 262.
    This paper examines fraudulent financial reporting within the context of Jones' (1991) ethical decision making model. It was hypothesized that quantitative materiality would influence judgments of the ethical acceptability of fraud, and that both materiality and financial risk would affect the likelihood of committing fraud. The results, based on a study of CPAs employed as senior executives, provide partial support for the hypotheses. Contrary to expectations, quantitative materiality did not influence ethical judgments. ANCOVA results based on participants' estimates of the (...)
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  47.  39
    Turning Philosophical Water into Theological Wine.William J. Abraham - 2013 - Journal of Analytic Theology 1:1-16.
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  48. Two common errors in explaining biological and psychological phenomena.William Bechtel - 1982 - Philosophy of Science 49 (December):549-574.
    One way in which philosophy of science can perform a valuable normative function for science is by showing characteristic errors made in scientific research programs and proposing ways in which such errors can be avoided or corrected. This paper examines two errors that have commonly plagued research in biology and psychology: 1) functional localization errors that arise when parts of a complex system are assigned functions which these parts are not themselves able to perform, and 2) vacuous functional explanations in (...)
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  49.  17
    The Effects of Spiritual Leadership in Family Firms: A Conservation of Resources Perspective.William Tabor, Kristen Madison, Laura E. Marler & Franz W. Kellermanns - 2020 - Journal of Business Ethics 163 (4):729-743.
    Drawing from conservation of resources theory, we theorize that spiritual leadership serves as both a resource to enhance employees’ organizational commitment and a passageway to mitigate the negative effects of work–family conflict. Using primary triadic data from leaders, family employees, and nonfamily employees in 77 family firms, results support our theorizing that organizational commitment is enhanced by spiritual leadership but is decreased by work–family conflict. Contrary to theory, however, spiritual leadership exacerbated the negative effects of work–family conflict. Further analysis reveals (...)
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  50. Conversational and linguistic processes in causal attribution.William Turnbull & Ben Slugoski - 1988 - In Denis J. Hilton (ed.), Contemporary science and natural explanation: commonsense conceptions of causality. New York: New York University Press.
     
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